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Session 2 · Proverbs 6–10

Seven abominations, two women, and Solomon's sayings.

Read to Me

The reading, recorded ahead of time. The chapters play one after another.

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Thoughts before reading

Answer these two questions before the chapters are read.

Question A · Before the reading

Chapter 8 will speak of wisdom present at creation. What do you already assume that chapter must be: a poem about a virtue, a proof about Christ, or something you have not yet let the lines say?

Question B · Before the reading

Two banquets will be offered in the same city. Which invitation do you find easier to dress up as freedom?

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Theological summary

Chapter 6 is a cluster of warnings that refuse respectable folly. Putting up security for a neighbor's debt can trap a man in words he cannot pay. The sluggard learns from the ant or he learns poverty. A worthless man plots evil with a crooked mouth, and the LORD hates seven things: haughty eyes, a lying tongue, hands that shed innocent blood, a heart devising schemes, feet running to evil, a false witness, and one who sows discord. The list is not a curiosity. It is the character of folly when it grows up. The chapter then returns to adultery, because hidden desire is not a smaller sin than a public lie.

Chapter 7 slows the warning into a story told from a window. A young man at twilight passes near her corner. She seizes him and kisses him. The house is ready, the husband is gone, and the bed is spread. He follows like an ox to the slaughter, and her house is the way to Sheol. Chapter 8 answers with Wisdom's own voice at the gates. She speaks noble things, and she was daily the LORD's delight when He marked out the foundations. Chapter 9 puts both women at table. Wisdom offers bread and wine and the fear of the LORD. Folly offers stolen water and does not say that the dead are there. Chapter 10 turns to short sayings.

Main point

The main point is that wisdom and folly are not moods. They are two calls, two tables, and two ends. The LORD hates the habits that destroy a community, and He is not flattered by a clever man who lies. The seduction scene is deliberately slow so the son can see the steps before he is in them. Wisdom's speech in chapter 8 claims life's public good and a share in the Creator's joy. The simple are then asked to choose a house. Neutrality is not on the menu.

Chapter 10 begins the sentence-proverbs, and the reader must learn their genre. A righteous life and a wicked life really do tend toward different harvests. Those lines are not contracts that cancel Job, nor are they decorations. They train perception. A wise son makes a father glad. Hatred stirs conflict. The mouth of the righteous is a fountain of life. Read them as the grain of God's moral world, and do not turn each couplet into a prophecy about next Tuesday.

Minor points
Symbolism for Christian reading

Chapter 8 has been loved by the church as a witness to the eternal Word, and it has been abused as if Wisdom were a creature the Father made. The poem, in its own place, personifies God's wisdom instructing a son, present with the LORD in the work of creation and delighting in mankind. Arius heard a beginning and concluded the Son was made. The church, reading John and the apostles, confessed the Son eternally begotten, not created, the wisdom of God in person. Hold both cares. Do not flatten the chapter into a slogan, and do not hand it to a heresy that makes Christ less than God. The father's lecture remains a lecture. The Word made flesh is the one in whom its best hopes stand.

The two banquets of chapter 9 are the clearest picture in this session, and Christian reading should keep the bread and wine on Wisdom's table without stealing the scene. She really does invite the simple to a meal that begins with the fear of the LORD. The Lord's Supper is not hidden in the verse as a cipher, yet the church knows another table where crucified Wisdom feeds His people. Folly's stolen water is still a warning about secret sin, not a symbol that may replace the woman in the window. Come to Christ's table, and do not follow the ox's path on the way home.

The reading · Proverbs 6–10

World English Bible

Questions after Proverbs 6–10
Question 1 · Theological depth

Wisdom says whoever finds her finds life, and Folly's guests are in the depths of Sheol. Why does Proverbs treat the choice of a path as a choice about life with God, not merely about practical success?

Question 2 · Theological depth

How can chapter 8 be read as a personification of God's wisdom and also, in the light of the whole Scripture, be heard in harmony with the eternal Son, without making Wisdom a created being?

Question 3 · Text and history

In Proverbs 7 the young man is seen from the window before he enters the house. What steps does the narrative mark, and where could he still have turned?

Question 4 · Text and history

Chapter 6 lists seven things the LORD hates. Which of them are sins of speech and social damage, and why are they not treated as lesser than sins of violence?

Question 5 · Walk and practice

Name three practical steps you will take to answer Wisdom's invitation rather than Folly's in a specific temptation you already know. Then name two behaviors to change: one lazy or dishonest habit, and one way you entertain desire that belongs to someone else's covenant.

Your answers stay on this device.